This session is organised by Asian Religious Connections Research Cluster, Hong Kong Institute for the Humanities and Social Sciences (HKIHSS), The University of Hong Kong.
@G/F, May Hall, The University of Hong Kong
9:00 – 9:15 Opening Remarks by David A. Palmer, Professor
(Hong Kong Institute for the Humanities and Social Sciences and Dept of Sociology; Convenor of the Asian Religious Connections Research Cluster, HKIHSS, HKU.)
Panel I – Africa
Chair: Ning Rundong || Discussant: Justin Haruyama
9:15 – 10:15 Paper presentations and discussants’ comments
Chinese Missionary Movements and the Spread of Christianity in Africa: A Study of the Impact of BRI on Religious Networks in Ethiopia, Kenya and Nigeria by Adedeji Aina Ademola (Obafemi Awolowo University)
Commodifying religion in West Africa: A deconstruction of the syncretic formula of China by Wincharles Coker & Botchway, De-Valera N. Y. M. (University of Cape Coast)
The Role of China’s Contractors in the Construction of Churches in African: Is BRI serving Christian Evangelization Mission? by Conrad John Masabo (University of Dar es Salaam)
10:15 – 11:00 Discussion
======11:00 – 11:15 Break ======
Panel II – Iran and Turkey
Chair: Yana Pak || Discussant: Chan Kim-kwong
11:15 – 12:15 Paper presentations and discussants’ comments
Between Religious Principalism and Pragmatism: Islamic Republic of Iran and Popular Republic of China by Arash Reisinezhad (University of Tehran) & Marzbali, Mohsen Abbaszadeh (University of Mazandaran)
“The Role of Religion in China-Iran relations (1979-2023): What are the larger Implications”? by Manochehr Dorraj (Texas Christian University)
Tracing China in the Turkish Islamist Imagination by Birol Baskan
12:15 – 13:00 Discussion
======= 13:00 – 14:00 Lunch =======
Panel III – Indonesia
Chair: Michel Chambon || Discussant: Emily Hertzman
14:00 – 15:00 Paper presentations and discussants’ comments
Is China an Islamophobic Country? Belt and Road Initiative (BRI) and the Battle of Narrative within the Muslim Community in Indonesia by Harry Bawono (National Research and Innovation Agency of the Republic of Indonesia)
“I Love Kung Fu Hustle Movie”: How the Transformation of Chinese Religiosity Affects Indonesian Culture by Kamaruzzaman Bustamam Ahmad (Universitas Islam Negeri (UIN) Ar-Raniry Banda Aceh)
“We Are Indigenous”: The Eco-Religious Narratives of Indonesian Confucians for National and Global Citizenship by Krisharyanto Umbu Deta (Gadjah Mada University)
15:00 – 15:45 Discussion
====== End of Day I ======
@G/F, May Hall, The University of Hong Kong
9:00 – 9:15 Opening Remarks by Chen Zhiwu, Professor
(Chair Professor of Finance, Cheng Yu-Tung Professor in Finance, Director, Hong Kong Institute for Humanities and Social Sciences, University of Hong Kong)
Panel IV – Malaysia & Philippines
Chair: Jules Liu || Discussant: Orlando Woods
9:15 – 10:15 Paper presentations and discussants’ comments
Unpacking China’s halal trade networks in the Belt and Road Initiative: a political economy approach by Brian U. Doce (Murdoch University)
The Question of Allegiance for Chinese Salafi Muslim Immigrants in Malaysia by JIANG Xiaokun (Utrecht University)
Indigenous Cosmologies and Religiosity: How Indigenous Groups Mobilize Against Chinese Dams in the Philippines by Alvin Camba (University of Denver)
10:15 – 11:00 Discussion
====== 11:00 – 11:15 Break ======
Panel V- Arab World
Chair: Orlando Woods || Discussant: Cao Nanlai
11:15 – 12:00 Paper presentations and discussants’ comments
Healing Ties: China’s Health Silk Road and Traditional Chinese Medicine in the Arab Gulf by Wang Yuting (American University of Sharjah)
Han Chinese Conversion to Islam in Dubai: Unexpected Consequences of Global China Encountering Cosmopolitan Islam by Jacqueline Armijo (University of Hawaii at Hilo, Chinese University of Hong Kong)
12:00-12:30 Discussion
====== 12:30 – 13:30 Lunch ======
Panel VI – Cambodia and Thailand
Chair: Anna Iskra || Discussant: Michel Chambon
13:30 – 14:30 Paper presentations and discussants’ comments
Mandarin Education, Chinese Influence, and Taiwanese Cooperation: The Rapid Growth of Yiguandao in Cambodia over the Past Decade by Richard Ping-i Li (National Chengchi University)
Buddhism as Spectacle: Performing Nationhood in Cambodia and China by Enhua Zhang (University of Massachusetts Amherst)
The Giant Guanyin that Never Was: The BRI and Religion in the Realpolitik of South Thailand by Joseba Estévez (University of Hong Kong)
14:30-15:00 Discussion
====== 15:00 – 15:15 Break ======
15:15 – 16:15 General discussion and closing
remarks by Tansen Sen and David Palmer
This session is co-organised by Asia Research Institute (ARI), National University of Singapore via ZOOM.
12:00 – 12:15 Opening Remarks
Panel I – Myanmar
Chair: Emily Hertzman || Discussant: Qian Junxi
12:15 – 13:00 Paper presentations and discussants’ comments
Achieving Magnificence (Zhuangyan) through Becoming an Ideal Patron: Merit Making and Loving-kindness in the Trade of Marble Buddhist Images across the Myanmar-China Border by Beiyin Deng (Arizona State University)
Trans-regionalisation, Cross-border Monks and Local Buddhist Devotees: The Revival of Theravada Buddhism in China’s Southwestern Borderland Xishuangbanna by Zhen Ma (Dali University, Yunnan)
13:00 – 13:30 Discussion
====================
Panel II – Chinese religious circulations: China, Southeast Asia and Beyond
Chair: Joseba Estévez || Discussant: Huang Weishan
18:00 – 19:15 Paper presentations and discussants’ comments
The Transformation and Transmission of Chinese Shigandang Belief in Modern Vietnam by Hoang-Yen Nguyen (University of Social Sciences and Humanities, VNU-HCMC)
State, Space and Identity: Cantonese death ritual in contemporary Singapore by CHAN Hong Yin Donald (Tel Aviv University)
Migrants, Monks, Monasteries: A Study of the Buddhist Networks between China and Malaya by GOOI Ming Kuan (University of Malaya)
Struggle of identity of transnational Buddhist meditation practices in Contemporary China by LAU, Ngar-sze (The Chinese University of Hong Kong)
19:15 – 20:15 Discussion
====== 20:15 – 20:30 Break ======
Panel III – Africa
Chair: Ning Rundong || Discussant: Li Ji
20:30 – 21:30 Paper presentations and discussants’ comments
Muslim Identity and Religious Encounter of Hui Muslims in Dakar, Senegal by Deng Zheyuan (University of Florida)
Buddhist Networks and Discourses in and outside Madagascar by Xuefei Shi (Chr. Michelsen Institute, Norway)
Assembling Shaolin in Zambia: Chinese Migrants, Philanthropy and Cultural Heritage by Hangwei Li (China Agricultural University)
21:30 – 22:15 Discussion
====== End of Day I ======
Panel IV – Chinese Popular Religion in South and Southeast Asia before and after BRI: Religious Developments along the “Maritime Silk Road”
Chair: Huang Weishan || Discussant: Anna Iskra
12:00 – 13:15 Paper presentations and discussants’ comments
Living with the Yinfrastructure: Shadow Infrastructure of Chinese Popular Religion in West Kalimantan, Indonesia by Emily Hertzman (National University of Singapore)
Weaving for gods: Eng Dian Huat and the Sino-Singapore Teochew Embroidery Trade, 1950-60s by Yu Kang & Wang Sisi (National University of Singapore)
From Replicating Hometown to Tracing Roots: A Case Study of Singapore’s Ling Hong Tong Temple by Wu Qi (National University of Singapore)
The Chinese temples, monasteries, regional associations and cemeteries of Kolkata: evidence from epigraphy by Kenneth Dean (National University of Singapore)
13:15 – 13:55 Discussion
====== 13:55– 14:15 Break ======
Panel V – Islam and transnational connections in China
Chair: Chan Kim-kwong || Discussant: Janice Hyeju Jeong
14:15 – 15:00 Paper presentations and discussants’ comments
Money is Everything: Ineffective Islamic Constraints in the Labor Market by Wen Meizhen (Zhejiang Normal University)
The Struggle to Join the Ummah: Islamic Education and Cleric Training under the Newest Religious Regulations in China by Yang Xiaozhen (The Chinese University of Hong Kong)
15:00 – 15:30 Discussion
====================
Panel VI – Temples and BRI connections
Chair: Qian Junxi || Discussant: Tansen Sen
18:00 – 19:00 Paper presentations and discussants’ comments
In Search of a Persian Past in Yangzhou: The ‘New Silk Road’ Initiative and China-Iran Relations by Pascale Bugnon (University of Geneva)
One belt, One road, One old horse- Trans-cultural Buddhist Heritage in China’s oldest Temple by Kai Shmushko (Leiden University\Tel Aviv University)
Working on the Wonder – Guanyin devotionalism and transnational spiritual efficacy in contemporary secular China and beyond by Weishan Huang (Hong Kong Shue Yan University)
19:00 – 19:45 Discussion
====== 19:45 – 20:00 Break ======
20:00 – 21:00 Closing Remarks
This session is co-organised by Center for Global Asia, NYU Shanghai via ZOOM.
12:00 – 12:15 Opening Remarks
Panel I – Religious and Secular Utopias and China
Chair: Yana Pak || Discussant: David A. Palmer
12:15 – 13:15 Paper presentations and discussants’ comments
When Sacred Fire Meets Revolution: Female Workers’ Evening Schools in 1930s Shanghai by Miao Feng (The Chinese Academy of Social Sciences)
W.E.B. Du Bois on China and Pan-African Utopia: From Afro-Orientalism to Afrofuturism by Saheed Yinka Adejumobi (Seattle University)
BRI Projects as Secular Faiths by Pengfei Hou (Xinjiang University)
13:15 – 14:00 Discussion
====================
Panel II – Sri Lanka and Pakistan
Chair: Orlando Woods || Discussant: Bhagya Senaratne
18:00 – 19:00 Paper presentations and discussants’ comments
Buddhist Diplomacy of China: From Religious Diplomacy to Economic Partnership – A Sri Lankan Experience by Anuththaradevi Widyalankara (University of Colombo-Sri Lanka)
China’s Belt and Road Initiative and Sri Lanka: ‘Buddhist Diplomacy’ as a Strategic Soft Diplomacy Tool by Asantha Senevirathna (General Sir John Kotelawala Defence University)
Religious Dimensions of China’s Global Rise in Pakistan: Circulations, Frictions, and Implications by Sania Muneer (SOAS University of London)
19:00 – 19:45 Discussion
[The Panel III has been cancelled.]
====== End of Day I ======
12:00 – 12:15 Opening Remarks
Panel IV – India and Himalayan region
Chair: Qian Junxi || Discussant: Tansen Sen
12:15 – 13:15 Paper presentations and discussants’ comments
Contesting Footprints of Buddha: India and Japan’s Responses to China’s Buddhist Diplomacy in South Asia by Ranjana Mukhopadhyaya (University of Delhi)
Mapping the Terrain of an Alienated Borderland: Territorial disputes in the Eastern Himalayas and the re-invention of Buddhism by Georgios T. Halkias (The University of Hong Kong)
China’s Religious Promotion Along the Borders in the Trans-Himalaya Region by Abhigya Langeh (Central University of Jammu)
13:15 – 14:00 Discussion
====================
Panel V – Islamic world
Chair: Bhagya Senaratne || Discussant: Maria Adele Carrai
18:00 – 18:45 Paper presentations and discussants’ comments
China and the Islamic World: A Religious Perspective in the New Cold War by Jianping Wang (Shanghai Normal University)
Religiosity and Attitudes towards China in the Arab World: An Analysis of the Arab Barometer Survey Data by Marko Jovanović (Institute of Social Sciences, Belgrade, Serbia)
18:45 – 19:30 Discussion
====== 19:30 – 19:45 Break ======
19:45 – 20:45 Closing Remarks
ORGANIZER
Hong Kong Institute for the Humanities and Social Sciences (HKIHSS), The University of Hong Kong
CO-ORGANIZERS
Asia Research Institute (ARI), National University of Singapore;
Center for Global Asia, NYU Shanghai
CONVENOR
Prof. David A. Palmer (Hong Kong Institute for the Humanities and Social Sciences, The University of Hong Kong)
CO-CONVENORS
Prof. Tansen Sen (Center on Global Asia, NYU Shanghai)
Dr Michel Chambon (Initiative for the Study of Asian Catholics, Asia Research Institute, National University of Singapore)
Dr Emily Hertzman (Asia Research Institute, National University of Singapore)
The conference is generously supported by the project Infrastructures of Faith: Religious Mobilities on the Belt and Road (BRINFAITH) at the Asian Religious Connections research cluster of the HKIHSS, University of Hong Kong.