Spacializing the BRI in the History of Asian Imperial Imaginations

Post Author(s)

This subproject situates the contemporary mapping of the BRI within the history of the spacial imagination of Asia, using the notion of “empire” as a conceptual tool to interrogate how the connecting and separation of places through networks and infrastructures of trade and religion have been associated with different imaginations, juxtapositions and boundaries of territorial, cosmological and sacred sovereignty at different historical periods. The investigation seeks to assess to what extent the BRI revives and triggers historical imaginations and cosmologies of empire, reinforces or undermines the sacrality of nation-states as the lynchpin of the modern international order, or ushers in new forms of interpenetrating spacial imaginations and sovereignties.

 

Post-colonial Empires in the Era of the Belt and Road

David A. Palmer

 

ABSTRACT

To what extent can the Belt and Road Initiative be seen as a form of Chinese empire building? This talk will situate the BRI within the long history of shifting forms of empire in Eurasia, from ancient polities to European colonization, to forms of hegemony in the Cold War and post-Cold War eras. I will argue that conventional notions of empire, based on the exclusive territorial sovereignty of a single multinational state on the image of the multicoloured World Map of Westphalian European colonial powers, obfuscate the entangled, overlapping and networked sovereignties that have characterised imperial formations before, during and after the era of European colonization in Asia and Africa. I will outline different modalities and dynamics of empire and propose the notion of the “post-colonial empire” as an imperial formation whose legitimacy is based on respecting the sovereignty of independent nation-states. Using this framework, I will consider the role of the BRI in the asymmetrical dynamics between China and the post-colonial American Empire.

Mapping the online discourse on the BRI in social media: general context and religious factors

This data mining project investigates the changing and contested narratives of the BRI in social media, focusing on sentimental and networking characteristics in online communication platforms. In an interim outcome, this work has firstly framed a systematic approach to analyse the discourse on the BRI in social networking platforms; with further...

Alternative Networks In Southeast Asia: One Sea One Temple, And The City Of A Thousand Temples

In response to the slogan One Belt One Road a small temple in Sibu, Sarawak came up with an alternative slogan – One Sea One Temple. They then built a network of over 100 Dabogong (Tudigong) temples in ports along the South China Sea and into the Indian Ocean. This covers much of the same territory as the BRI’s “Maritime Silk Road.” But rather...

State-Building In Religious Society: A Comparative Study Of Religious Control In Belt And Road Countries

This research aims to study state policies of the religious control in Belt and Road countries in Central Asia, including China (Xinjiang province), Kazakhstan, Uzbekistan, Azerbaijan, and Tajikistan. Through a comparative study of the religious policies in these countries, this study seeks to reveal how the socialist or post-socialist...

Global/Local Perspectives on Chinese Muslim Origin Narratives and Guangzhou’s Islamic Heritage Sites

Alongstanding tradition among Hui Muslims attributes the arrival of Islam in China to a mission led by Saʿd ibn abī Waqqāṣ (ca. 595-ca.574), a relative of the Prophet Muhammad (570-632). Although the historicity of this story has been questioned to the point of incredulity, Saʿd ibn abī Waqqāṣ is associated with two important sites in Guangzhou –...

Inter-Asian Learning And Teaching Across The Belt And Road: In-Between Pakistani Madrasah And Chinese School

Driven by the steady increase of the Muslim population, ethnic Muslims in Hong Kong have been desperately seeking physical space for daily prayer and reciting Qur’an. Out of the strong religious aspiration, many small-scale madrasah (‘housques’) have been flourishing in many parts of Hong Kong in recent years. Based on my ongoing ethnographic...

Back To Jerusalem: The Missionary Movement Of The Chinese Protestant House Church

Chinese Protestant Christianity has grown exponentially in the last few decades. China has become a missionary-sending country at the same time as its political and economic importance in the world has grown. Many Chinese Christians believe that God has been calling on them to undertake the great mission of converting Muslims to Christianity. The...

Mapping Routes, Exchange, And Transformation Along The Borderlands Of Laos, China, And Vietnam: The Lanten Case

Political and, often, scholarly, boundaries divide Asia artificially into units, such as Southeast Asia and China. This modern division often contributes to masking ongoing processes of exchange and flow of persons, goods and ideas, and societies inhabiting the borderlands. Such is the case of the Lanten communities (Landian Yao or Yao Mun) who...

Modern China And The Question Of Muslim Sectarianism In The Context Of Inter-Asian Religious Circulations

Sinophone Islam, as found in the Xibei (Xinjiang, Gansu, Qinghai and Ningxia), is characterized by sectarian (jiaopai) divisions among four groupings: the Qadim, the Sufi orders (menhuan), the Ikhwan, and the Salafis. With the exception of the latter, all of these sects adhere to a common doctrinal and legalistic tradition, shared by their...

Religious Circulation, Transportation Routes, And Urban Space: Christianity In Late Imperial And Modern China

This project studies the intricate and largely overlooked relationship between religious circulation, transportation routes and urban space in the historical context of state building and global connection in mid-eighteenth to mid-twentieth-century China. Focusing on the case of Christianity, it examines three cities and regions that have played...

Parallels And Paradoxes: New Religious Formations In Response To The BRI In Sri Lanka

Since the end of the civil war in 2009, Sri Lanka has attracted significant volumes of foreign investment. The vast majority of this investment has come from Chinese companies, which have committed loans amounting to over US$ 7 billion so far. Much of this investment has been used to finance large-scale infrastructure projects, including the...