Sacralizing The Works, Engaging Inter-Cultural Relations: Stories Of Indonesian Female Muslim Workers In Hong Kong

Post Author(s)

Alhamdulillah (thanks to God), I made my hijrah (literally migration, from sinful to righteously pious -better- Muslim). I had intended to do so for years, but finally made it since last year. It’s been a year now,” said a niqab-ed Indonesian female Muslim worker in her monthly religious gathering at victoria Park of Hong Kong, in October 28th, 2018. This report will discuss Hong Kong as a “battle life” destination for hundreds of thousands of female Muslim women of Indonesia. It will explore dimensions of humans’ interests of economy, religion, traditions, politics and so forth that were all forged in the exercises of female subjectivity, and specifically focus on narratives of Indonesian female Muslim workers that significantly accounted religion for engagements in the battle life.

 

This report was based on data collected through two visits to Hong Kong for direct observations and interviews in 2018 and 2019, and followed with series of online interviews. Informants consisted of tens of female Muslim workers affiliating to various associations: religious, regional, ethnic, and even political. 

 

It will argue that despite economic interests dominated their considerations to engage the battle life, religion/Islam was inherently underlying the workers’ engagements, including in inter-cultural relations. Locating their religiosity in multifaceted Islam, the female workers represented “the religious of the grassroot” through which they, including those who made hijrah, perceived Hong Kong as their “host-home”.

Alternative Networks In Southeast Asia: One Sea One Temple, And The City Of A Thousand Temples

In response to the slogan One Belt One Road a small temple in Sibu, Sarawak came up with an alternative slogan – One Sea One Temple. They then built a network of over 100 Dabogong (Tudigong) temples in ports along the South China Sea and into the Indian Ocean. This covers much of the same territory as the BRI’s “Maritime Silk Road.” But rather...

Parallels And Paradoxes: New Religious Formations In Response To The BRI In Sri Lanka

Since the end of the civil war in 2009, Sri Lanka has attracted significant volumes of foreign investment. The vast majority of this investment has come from Chinese companies, which have committed loans amounting to over US$ 7 billion so far. Much of this investment has been used to finance large-scale infrastructure projects, including the...

Paving Portions Of The ‘One Road’ Across The Indian Ocean: China’s Highway And Bridge Projects In The Republic Of The Maldives

Our work examines the work of constructing domestic overland roads and bridges within the Republic of the Maldives. This archipelago of atolls stretches across 90,000 square kilometres, but of that vast territory only less than 300 square kilometres is comprised of dry land. The country includes within its territorial waters two major deep-water...

Religious Circulation, Transportation Routes, And Urban Space: Christianity In Late Imperial And Modern China

This project studies the intricate and largely overlooked relationship between religious circulation, transportation routes and urban space in the historical context of state building and global connection in mid-eighteenth to mid-twentieth-century China. Focusing on the case of Christianity, it examines three cities and regions that have played...

Modern China And The Question Of Muslim Sectarianism In The Context Of Inter-Asian Religious Circulations

Sinophone Islam, as found in the Xibei (Xinjiang, Gansu, Qinghai and Ningxia), is characterized by sectarian (jiaopai) divisions among four groupings: the Qadim, the Sufi orders (menhuan), the Ikhwan, and the Salafis. With the exception of the latter, all of these sects adhere to a common doctrinal and legalistic tradition, shared by their...

Spacializing the BRI in the History of Asian Imperial Imaginations

This subproject situates the contemporary mapping of the BRI within the history of the spacial imagination of Asia, using the notion of “empire” as a conceptual tool to interrogate how the connecting and separation of places through networks and infrastructures of trade and religion have been associated with different imaginations, juxtapositions...

Mapping the online discourse on the BRI in social media: general context and religious factors

This data mining project investigates the changing and contested narratives of the BRI in social media, focusing on sentimental and networking characteristics in online communication platforms. In an interim outcome, this work has firstly framed a systematic approach to analyse the discourse on the BRI in social networking platforms; with further...

Back To Jerusalem: The Missionary Movement Of The Chinese Protestant House Church

Chinese Protestant Christianity has grown exponentially in the last few decades. China has become a missionary-sending country at the same time as its political and economic importance in the world has grown. Many Chinese Christians believe that God has been calling on them to undertake the great mission of converting Muslims to Christianity. The...

Global/Local Perspectives on Chinese Muslim Origin Narratives and Guangzhou’s Islamic Heritage Sites

Alongstanding tradition among Hui Muslims attributes the arrival of Islam in China to a mission led by Saʿd ibn abī Waqqāṣ (ca. 595-ca.574), a relative of the Prophet Muhammad (570-632). Although the historicity of this story has been questioned to the point of incredulity, Saʿd ibn abī Waqqāṣ is associated with two important sites in Guangzhou –...

Between A Rock And A Hard Place: Sinophobia And Religious Nationalist Sentiments In Vietnam

President Xi Jinping’s launch of the One Bell One Road Initiative (OBOR or BRI) was met with a negative reaction in the Vietnamese public sphere, although the speedy development of infrastructure connecting Vietnam and China would stimulate a number of trade sectors. The discussion focused on whether part of Vietnamese sovereignty should be given...